life lessons gita-ravi shankar

  Life Lessons from the Bhagavad Gita

The Bhagavad Gita caters to the entire range of human evolution. It stands for poise and equanimity and for performing one’s designated duty. There are seven important lessons Lord Krishna has given in the Bhagavad Gita that we should all remember.

Honour Existence: The Bhagavad Gita says that the Universe is made up of eight elements: Earth, Water, Fire, Air, Ether (Space), Mind, Intellect, and Consciousness. The five sheaths to human existence are the environment, physical body, prana or energy, mind and consciousness. So, the whole universe is an individual part, and we are part and parcel of the universe.

Peaceful Fight: Krishna tells Arjuna to fight but be in peace at the same time. He says, “First, go inside and cleanse yourself. Do not fight with hatred, but fight for justice; fight with equanimity.”

Mind your Mind: The Gita says, “Your own mind is responsible for your bondage and for your liberation.” Your mind keeps changing all the time. If your mind is trained well through Sadhana (spiritual practices), it befriends and helps you. Otherwise, your own mind behaves like an enemy.

Karma Yoga: Liberation is acquired by Nishkama-Karma — Action, which is done without any feverishness or attachment to the fruits of the action. Karma yoga is doing work with total responsibility.

Stop the hurt: Lord Krishna first hurts Arjuna by saying, “What a coward you are to want to run from the battlefield?” But Arjuna doesn’t argue. When you feel hurt, don’t shut down. Look into the situation. If a wise person’s actions, or someone you have a lot of regard for, hurts you, then know that it is for some good reason. If a friend is hurting you, know that some karma is getting released. If the hurt is coming from an ignorant person, then have compassion. These three attitudes can make your whole personality shine.

You are Sukha: Remember that that which is temporary is sorrowful. Sukha is inside you. Don’t look for happiness in that which is temporary, fleeting and changing. Joy and happiness are only in that which does not change.

The relevance of Gita is in observing the flow of events in your life. That is ‘Sakshi’!.Click To Tweet

Witness the Flow of Time: The relevance of Gita is in observing the flow of events in your life. That is ‘Sakshi’! Look at your past — Is it not a dream? Similarly, another 20 years will pass. Remembering that, “Whether unpleasant or pleasant things are happening, I am a witness to it. My mind getting caught up in it is also part of the happening; I am witness to that too.” This is how you rise above any situation.

just like how the air comes and blows everything away, in the same way, all of life’s events come and go. But what is essential is that you should not get stuck anywhere, move ahead and put in your efforts. Whatever is yours will come to you for sure.

 

life lessons 3

The Bhagavad Gita, or the “Song of God,” is one of the most revered spiritual scriptures of India. Spoken by Lord Krishna to Arjuna on the battlefield of Kurukshetra, it is not merely a religious text but a practical guide to life. For beginners, it can be overwhelming due to its depth and philosophical nuances, but the teachings are profoundly relevant to modern life.

Lesson: The Gita is not just for scholars or monks; it’s a manual for every human being who seeks clarity, peace, and purpose.

1. The Context: Why Was the Bhagavad Gita Spoken?

Arjuna’s crisis sparks the timeless wisdom of the Gita.

The Gita begins in the Mahabharat during a moment of crisis. Arjuna, a mighty warrior, finds himself morally torn at the prospect of fighting against his own relatives, teachers, and friends. He drops his bow and refuses to fight.

“I am confused about my duty and have lost all composure because of weakness. I am Your disciple and am surrendered to You. Please instruct me for certain what is best for me.”

Bhagavad Gita 2.7

At this pivotal moment, Lord Krishna delivers the Bhagavad Gita—not just to resolve Arjuna’s dilemma, but to address the eternal confusion of humanity regarding duty, purpose, and righteousness.

Lesson: The Gita teaches that crises are often catalysts for inner awakening. Confusion is the first step toward spiritual clarity.

2. You Are Not the Body – You Are the Soul

Body changes, soul remains eternal — Bhagavad Gita 

One of the most foundational teachings of the Gita is the distinction between the physical body and the eternal soul (ātman).

“Just as the boyhood, youth and old age come to the embodied Soul in this body, in the same manner, is the attaining of another body; the wise man is not deluded at that.”

Bhagavad Gita 2.13

“The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. The soul is without birth, eternal, immortal, and ageless.”

Bhagavad Gita 2.20

This spiritual identity is the basis of self-realization. According to Swami Mukundananda ji, when we understand that we are the soul, our attachments, fears, and confusion begin to dissolve.

Lesson: True self-knowledge begins with knowing “I am not this body, but the eternal soul.” This shifts our identity from temporary to eternal.

3. Duty Over Emotion – The Principle of Dharma

Arjuna’s doubt fades as Krishna reminds him of dharma.

Arjuna’s emotional conflict stemmed from attachment and fear of consequence. Lord Krishna reminded him of his dharma—his sacred duty as a warrior.

“Considering your dharma, you should not waver. For a warrior, there is nothing more honorable than a war against evil.”

Bhagavad Gita 2.31

Swamiji teaches that adhering to dharma may not always align with our feelings but is necessary for our spiritual evolution and the welfare of society.

Lesson: Perform your duties sincerely, without being swayed by emotions or personal gain. Dharma is rooted in righteousness, not convenience.

4. The Secret of Karma Yoga – Work Without Attachment

Act with devotion, keeping God in your thoughts

One of the Gita’s core teachings is to act without attachment to results.

“You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions.”

Bhagavad Gita 2.47

“Be steadfast in the performance of your duty, O Arjuna, abandoning attachment to success and failure. Such equanimity is called Yoga.”

Bhagavad Gita 2.48

According to Swami Mukundananda ji, Karma Yoga is the art of working selflessly while maintaining inner peace. It is the first step to spiritual progress for beginners.

Lesson: Perform your actions with sincerity, but leave the results to God. This cultivates peace, humility, and grace.

5. Control the Mind – The Greatest Battle is Within

Master your mind—it’s your best friend or foe.

Lord Krishna explains that an uncontrolled mind is the greatest enemy of the soul.

“For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, the mind will remain the greatest enemy.”

Bhagavad Gita 6.6

The Mahabharat’s outer war mirrors the inner war between higher and lower tendencies. Swami Mukundananda ji emphasizes daily practices like meditation, reading scriptures, and keeping noble company to train the mind.

Lesson: Winning the inner battle through self-discipline and devotion is greater than any external victory.

6. The Vision of the Universal Form – God Is All-Encompassing

Shree Krishna’s cosmic form reveals ultimate truth.

In Chapter 11, Lord Krishna grants Arjuna divine eyes to perceive His universal form (Vishwarupa), revealing that He is the source, sustainer, and destroyer of the universe.

“Behold, O Arjuna, My hundreds and thousands of divine forms, of different colors and shapes.”

Bhagavad Gita 11.5

“I am Time, the great destroyer of the worlds, and I have come here to destroy all people.”

Bhagavad Gita 11.32

This divine vision humbles Arjuna and reinforces his surrender.

Lesson: God is omnipresent and omnipotent. Realizing this truth fosters devotion, surrender, and humility.

7. Surrender to God – The Ultimate Path

After giving various paths of yoga, Lord Krishna concludes by advising complete surrender as the highest spiritual goal.

“Abandon all varieties of dharma and simply surrender unto Me alone. I shall liberate you from all sinful reactions; do not fear.”

Bhagavad Gita 18.66

Swami Mukundananda ji explains that surrender is not passive resignation but the joyful offering of our ego, desires, and burdens to God, trusting His divine plan.

Lesson: The pinnacle of spirituality is wholehearted surrender. It brings peace, protection, and liberation.

8. The Three Gunas – Modes of Nature

The Gita teaches that human behavior is influenced by three gunas: sattva (goodness), rajas (passion), and tamas (ignorance).

“Sattva is pure, illuminating, and free from sickness; it binds one with attachment to happiness and knowledge.”

Bhagavad Gita 14.6

By cultivating sattva through pure thoughts, food, company, and habits, beginners can make faster spiritual progress.

Lesson: Recognize the influence of the three modes and consciously choose sattvic living for mental clarity and inner joy.

9. Faith and Devotion – Bhakti Yoga

Bhakti: The joyful and simple path to spiritual peace.

Lord Krishna repeatedly affirms the power of devotion.

“Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that as an offering to Me.”

Bhagavad Gita 9.27

“Engage your mind always in thinking of Me, become My devotee, offer obeisance to Me, and worship Me. Being completely absorbed in Me, surely you will come to Me.”

Bhagavad Gita 9.34

Swami Mukundananda ji says bhakti purifies the heart and connects us deeply with God. Even beginners can start with chanting, prayer, and service.

Lesson: Bhakti or devotion is the simplest and most joyful path for spiritual seekers of all backgrounds.

10. Equality of Vision – Seer of the Soul

The spiritually wise see all beings with equality because they recognize the soul within.

“The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle Brahmin, a cow, an elephant, a dog, and a dog-eater.”

Bhagavad Gita 5.18

This non-judgmental vision comes from self-realization and is vital in cultivating compassion and detachment.

Lesson: True wisdom lies in seeing the divine in all beings, beyond superficial distinctions.

11. Detachment and Renunciation

Renunciation does not mean giving up worldly duties but detaching from selfish desires.

“He who performs his duty without attachment, surrendering the results unto the Supreme God, is unaffected by sinful action, as the lotus leaf remains untouched by water.”

Bhagavad Gita 5.10

Swamiji teaches that mental detachment frees us from anxiety, making life purposeful and peaceful.

Lesson: Renounce attachment, not action. Do your best and let go of anxiety about results.

12. Spiritual Practice for Beginners – What Should One Do?

Even a small step on the path of spirituality is never wasted.

“In this path, there is no loss of effort, and there is no adverse result. Even a little practice of this dharma protects one from great fear.”

Bhagavad Gita 2.40

Swami Mukundananda ji recommends five daily practices:

Reading and contemplating on scriptures like the Gita

Roopdhyan Meditation

Associating with saints

Introspecting on one’s progress

Offering daily prayer and surrender

Lesson: Start small. Regular spiritual practice—even if limited—builds a strong foundation.

🌟 Begin Your Spiritual Journey Today

The Bhagavad Gita offers profound wisdom for navigating life's challenges and discovering inner peace. To deepen your understanding and practice, explore the following resources:

📺 Swami Mukundananda's YouTube Channel

Access a wealth of spiritual teachings, guided meditations, and insightful discourses by subscribing to Swami Mukundananda's YouTube channel.YouTube

🧘‍♂️ JKYog Online Classes

Join a variety of free online classes covering topics like the Bhagavad Gita, meditation, yoga, and mind management. These sessions are designed to support your spiritual growth from the comfort of your home. Visit JKYog Online Classes to register and begin your journey.

Embrace the teachings of the Gita and transform your life with the guidance of Swami Mukundananda. Start today and experience the profound impact of spiritual practice.

Conclusion: Live the Gita

The Bhagavad Gita is not a book to be read once and shelved. It is a lifelong companion that can guide, heal, and elevate us. Whether you're a student, professional, parent, or retiree, its timeless wisdom is universally applicable.

Swami Mukundananda ji beautifully summarizes:

“The Gita is not a text to be merely studied, but to be lived. It is the divine blueprint for the highest success in both material and spiritual life.”

Final Lesson: Embrace the Gita’s teachings with faith and commitment. Begin today—read one verse, reflect on one value, apply one principle. Over time, transformation will follow.

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Bhagavad Gita Verse Citations

Bhagavad Gita 1.1 – Introduction to Kurukshetra war and the setting

🔗 https://www.holy-bhagavad-gita.org/chapter/1/verse/1

Bhagavad Gita 2.7 – Arjuna surrenders to Krishna and seeks guidance

🔗 https://www.holy-bhagavad-gita.org/chapter/2/verse/7

Bhagavad Gita 2.47 – Do your duty without attachment to results

🔗 https://www.holy-bhagavad-gita.org/chapter/2/verse/47

Bhagavad Gita 3.19 – Perform prescribed duties without selfish desires

🔗 https://www.holy-bhagavad-gita.org/chapter/3/verse/19

Bhagavad Gita 4.11 – All paths ultimately lead to God

🔗 https://www.holy-bhagavad-gita.org/chapter/4/verse/11

Bhagavad Gita 6.5 – Uplift the mind, do not degrade it

🔗 https://www.holy-bhagavad-gita.org/chapter/6/verse/5

Bhagavad Gita 6.6 – The mind can be friend or enemy

🔗 https://www.holy-bhagavad-gita.org/chapter/6/verse/6

Bhagavad Gita 6.26 – Bring the wandering mind back to the present

🔗 https://www.holy-bhagavad-gita.org/chapter/6/verse/26

Bhagavad Gita 9.22 – God protects and provides for those who surrender

🔗 https://www.holy-bhagavad-gita.org/chapter/9/verse/22

Bhagavad Gita 12.13–14 – Qualities of a true devotee

🔗 https://www.holy-bhagavad-gita.org/chapter/12/verse/13

🔗 https://www.holy-bhagavad-gita.org/chapter/12/verse/14

Bhagavad Gita 18.66 – Final message of surrender to God

 

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the yoga institute/10-life-lessons-bhagavad-gita

life lessons

 

Bhagavad Gita Life Lessons: Timeless Wisdom for Modern Living
 lessons from the Bhagavad Gita offers practical solutions to modern challenges and spiritual growth.
 
Bhagavad Gita Life Lessons: Timeless Wisdom for Modern Living
Shree Krishna Teaches Brahma Vidya and the Practice of Yog to Arjun on the Battlefield
The Bhagavad Gita, an eternal spiritual manual, continues to inspire millions with its profound insights into how to live a purposeful life. Its teachings transcend time, offering solutions to the modern world challenges we face.
The Bhagavad Gita was first written by Ved Vyas and is often referred to as the Gitopanishad because it contains essential teachings from the Vedas. In His commentary of The Holy Scripture, Shree Swami Mukundananda beautifully explains at least two main purposes that we humbly attempt to paraphrase with our limited worldly understanding:
To Teach Brahma Vidya (The Knowledge of the Absolute Truth). The Bhagavad Gita explains that there is one ultimate truth. It provides seekers with the knowledge of how to realize this Absolute Truth from which all other truths have emanated. As the Vedas state, knowledge of the Absolute Truth (i.e., Brahma Vidya) leads to understanding everything in the universe. This knowledge solves not only immediate problems but also removes the root cause of ignorance, offering deep enlightenment.
To Teach the Practice of Yog (The Union of the Human Mind with God). The Bhagavad Gita not only explains philosophical concepts but also offers practical advice on how to apply divine knowledge in daily life. These practices are called Yog and include different paths like Karm Yog (i.e., the path of devotion in actions), Jnana Yog (i.e., the path of knowledge of God with devotional sentiments), and Bhakti Yog (i.e., the path of pure and unadulterated devotion). The Scripture shows how spirituality can be practiced in every aspect of life, not just as an afterlife goal.
What Is the Setting of the Bhagavad Gita?
The Bhagavad Gita is set on the battlefield of Kurukshetra, just before the great war of the Mahabharat. On one side were the Pandavas—five brothers who were good and virtuous. On the other were the Kauravas, their cousins, who were cruel and unjust. As the battle was about to begin, Arjun became filled with doubt and confusion. He was unsure about combatting his respected elders, like his grandfather Bheeshma and Guru Dronacharya. In his moral confusion, Arjun turned to Shree Krishna for guidance, and the Lord began to teach him the wisdom needed to navigate the most challenging experience of life.
This is the moment when Shree Krishna delivers the divine teachings that help Arjun understand his duty and the deeper truths of life. For the purpose of this blog, the divine knowledge is encapsulated into five key verses that impart a valuable life lesson to all of us in this modern-day context.
Timeless Lessons for Today’s Challenges
1.    Focus on Your Duties, Not the Results. Shree Krishna teaches us to stay committed to our responsibilities without being overly attached to outcomes. This wisdom is especially relevant in a results-driven world where stress often stems from focusing solely on achievements. By shifting our attention to effort and the present moment, we can alleviate anxiety and foster a sense of purpose.
karmany-evadhikaras te ma phaleshu kadachana
ma karma-phala-hetur bhur ma te sango ’stvakarmani
You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction. (BG 2.47)
The Wisdom is in Focusing on Our Duties, Not the Results
Modern-Day Application: Whether in one’s personal life or the workplace, we must focus on what we can control—our actions, preparation, and mindset. We must learn to let go of the worry about the outcomes of our actions. This will allow us to find greater satisfaction in the process.
2.    Balance in Life is Key to Success. This concept teaches us about the importance of moderation for a balanced life. It emphasizes the importance of discipline in all aspects of living, from eating and recreation to work and rest. Striking the right balance leads to physical and mental well-being.
yuktahara-viharasya yukta-cheshtasya karmasu
yukta-svapnavabodhasya yogo bhavati duhkha-ha
But those who are temperate in eating and recreation, balanced in work, and regulated in sleep, can mitigate all sorrows by practicing Yog. (BG 6.17)
Balance in Life is Key to Success
Modern-Day Application: In today’s competitive and fast-paced world where external as opposed internal growth is valued, burnout is a common problem. We can incorporate regular bhakti breaks, engage in mindful eating, have adequate sleep, and spend time with the family as part of our daily routine to maintain harmony between work and personal life.
3.    Control Your Mind to Master Your Life. As Swamiji beautifully explains in His books and lectures, our mind can be our best ally or our worst adversary. Mastering our thoughts and emotions is crucial for personal growth, inner peace, and resilience.
bandhur atmatmanas tasya yenatmaivatmana jitah
anatmanas tu shatrutve vartetatmaiva shatru-vat
For those who have conquered the mind, it is their friend. For those who have failed to do so, the mind works like an enemy. (BG 6.6)
Control Over One's Mind Necessitates Effort and Sadhana to Master Life
Modern-Day  Application: In a world filled with both external and internal distractions, stress seems to be but a step away. In such cases, mindfulness and meditation can help us take charge of our inner world given that we have no control over the external world. We can learn to redirect negative thoughts, cultivate positivity, and focus on constructive action to make the mind our friend.
4.    The Power of Selflessness. True peace arises from selflessness. Inspired by a real-life model exemplified by Swamiji, we can learn to serve a higher cause without expecting anything in return. This will enable us to create a deeper sense of fulfillment and harmony in our lives.
shreyo hi jnanam abhyasaj jnanad dhyanam vishishyate
dhyanat karma-phala-tyagas tyagach chhantir anantaram
Better than mechanical practice is knowledge; better than knowledge is meditation. Better than meditation is renunciation of the fruits of actions, for peace immediately follows such renunciation. (BG 12.12)
Serving the Community and Teaching Others Leads to Deeper Fulfillment and Harmony
Modern-Day Application: In our quest for success, being materially conditioned souls, it is easy to become self-centered. Yet, engaging in acts of kindness, volunteering, or simply helping a colleague or a fellow devotee can enrich our lives and nurture meaningful relationships.
5.    Embrace Change as a Part of Life. We all superficially understand that change is inevitable, just like replacing old clothes with new ones. However, internalizing this knowledge and remaining equipoised in the face of challenges is easier said than done.  Therefore, we must learn to accept change with grace and resilience, understanding that it is a natural part of life’s journey. Challenges are meant to strengthen from the inside and must be perceived as a blessing of God.
vasansi jirnani yatha vihaya
navani grihnati naro ’parani
tatha sharirani vihaya jirnanya
nyani sanyati navani dehi
As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one. (BG 2.22)
Embrace Change in Circumstances as an Integral Part of Life
Modern-Day Application: From career shifts to personal challenges, life is full of unpredictable transitions. If we learn to embrace change as an opportunity for growth, then we might be able to let go of the past and make space for new beginnings.
1.    Why should we focus on our duties, not the results of our actions?
There are several reasons that we should focus only on doing our duty, not the results: (a) The fruits of our actions are not in our hands. We only have control over the effort we make; (b) the fruits of our actions are not for our enjoyment but for God, and (c) if we focus on our duty, it will eradicate the pride of doership.
2.    Why is it important to strike a balance in all aspects of life?
Striking a balance in all aspects of life is crucial because it allows for a harmonious existence, preventing extreme attachments to material pursuits while still fulfilling one's duties in the world, ultimately leading to inner peace and spiritual growth. This concept is often referred to as "Dharma" or living righteously and fulfilling one's responsibilities without getting caught up in the results or desires of actions.
3.    How can our mind become our best friend or our worst enemy?
Our mind can be our best friend when it is controlled and directed towards positive thoughts and actions, but it can become our worst enemy if left unchecked, succumbing to negative emotions like greed, anger, and lust, essentially acting as a force that pulls us away from our higher self and stuck in lowly worldly desires.
4.    What is selfless service?
Selfless service is the practice of performing actions without expecting any reward in return. When the actions of the body are integrated with the mind attached to the divine realm, the same actions become Karm Yog.
5.    Why is it important to embrace change?
Embracing change is crucial because it aligns with the inherent nature of the universe, which is constantly fluxing and impermanent. Resisting change is futile as it only creates suffering while accepting it allows one to live by the principle of duty. By focusing on the unchanging, eternal self within, rather than clinging to the temporary external world, we may find inner peace and contentment.
 

Chap 3 detachment while doing duty

Chap 3 takeaways 

no one can remain without action, as all beings are compelled by the qualities of nature (gunas) to act.

So Inaction is not a viable path to liberation

 So also mere physical renunciation also does not lead to perfection. (When mind continues to be active)

 So enjoy the fruits of this cycle by offering something in return 

Desire and anger, both arising from passion (rajas), are the primary enemies that delude the intellect and obscure true knowledge. 

So control the senses, mind, and intellect to overcome these inner enemies.

and perform duties without attachment, 

 ultimately slaying desire through self-realization. 

how to meditate 6.10

 Krishna gives us an introduction to the topic of meditation in this shloka. 6-10

He says that the main goal of meditation is to absorb our mind into our self or aatmaa. It is not something that we “do”, but it is a state that we aspire for, just like we do not “do” sleep. We achieve this state by 

gaining control over the mind and the body and

 by dropping off all worldly identifications and expectations. 

One who practices meditation in such a manner is called a dhyaana yogi.

 

First, Shri Krishna speaks about the preparation for meditation. He says that that we should sit in a solitary place and should constantly try to quieten the mind. Why the need for solitary place? Meditation is not a group activity, but ultimately it is an individual activity that is for the yogi alone. It has nothing to do with what other person is doing. Also, it means that we should not depend on anything or anyone for meditation. Some people think that meditation needs a special mat, furniture, tea etc. No external aids are needed.

Furthermore, the solitary place chosen for meditation has to be free from all distraction. It should not occur in a place where there is too much noise. Just like we choose a quiet place when we want to sleep, so too should be the place for meditation. The time we choose for meditation has to be conducive as well. It should not create inconvenience to anyone. If other family members are dependent on you at some time, that is not the right time for meditation.

The notion of “ekaaki” or solitude has another aspect. When we sit for meditation, we should drop all other roles and relationships that we identify with such as father, daughter, wife, boss, employee and so on. Otherwise thoughts of family, employees, meetings and so on will pop up during meditation. 

At least for that period of meditation, we should assume the role of a renunciate or sannyaasi. 

Usually, meditation is one of the few times in the day when we are not “doing” anything. If we are not careful, we will worry about things that we normally do not have time to worry about during meditation. So Shri Krishna asks us to be mindful of this.

“Yatachittaatmaa” means that 

the yogi thoroughly has controlled his mind and body through continuous practice of karma yoga. 

As we saw earlier, Shri Krishna stresses sense control in almost every chapter in the Gita so far. It is probably the biggest qualification for meditation.

Another preparation for the meditator is the quality of “niraasheehi”. It means that the meditator does have any expectations from anything or anyone. Through his own direct observation and analysis of the material world, he has concluded that external things are not going to give him what he is looking for. He has developed the quality of “vairagya” or dispassion.

“Aparigraha” is the last quality mentioned in this shloka. Parigraha is storing or hoarding things, so therefore aparigraha means giving up all notions of “mine-ness”, this is mine and so on. The meditator should drop all baggage, in other words he should be free of all thoughts of past and future. It also means that one must give up expectations of any gifts from other people.

 

habit of always meditating

 In BG 8.8 Shree Krishna uses the word abhyāsa, which means to practice. He says that we must train our mind and form a habit of always meditating upon God. This practice is not to be done at fixed times or regular intervals but continuously as part of our daily life alongside our worldly activities throughout the day.

We must remember that it is not the actions that we are performing with our body but where we are placing our mind that will shape our future. While performing our worldly duties, if we attach our mind to God, who is all pure, our mind will also get purified.

When one is continuously engaging in devotion, with complete surrender to God, their purified mind will gradually get fully absorbed in God-consciousness. Such souls receive the divine grace of God that liberates them from the bondage of maya. Then God bestows upon these souls His unlimited divine bliss, divine knowledge, and divine love. They become God-realized while they are still alive and live a complete life. Eventually, when they die, their soul ascends to the Divine Abode of God.

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karma yog 8.7

 BG 8.7: Therefore, always remember Me and also do your duty of fighting the war. With mind and intellect surrendered to Me, you will definitely attain Me; of this, there is no doubt.

Commentary

The essence of the teachings of the Bhagavad Gita is in the first line of this verse. It has the power to make your life divine. It reiterates the definition of karma yoga and applies to people from all walks of life. Shree Krishna says to Arjun, “Do your duty with your body, and keep your mind attached to Me.” As a warrior, Arjun must fight; that is his duty. However, the Lord says to Arjun that even in the middle of a battle, one should remember God. The same message is for everyone—be it farmers, engineers, doctors, students, homemakers, or any other professional. 

People often disregard their worldly duties and responsibilities with the pretext of leading a spiritual life. On the other hand, some give an excuse of their worldly engagements for not practicing spirituality. They perceive that both material and spiritual goals; cannot be pursued concurrently. But Shree Krishna’s message in this verse defies all these myths and can sanctify our entire life.

In the practice of karma yoga, the body is engaged in worldly work, but the mind is attached to God. Hence, while we work to fulfil our worldly duties, these works are not bound by the Law of Karma. Works; that are performed with attachment result in karmic reactions. In the absence of attachment, one is not considered guilty even in the worldly laws.

Let us take an example of a man apprehended for killing a pedestrian in a road accident. In the court, when the judge questioned him if he killed the pedestrian, the man agreed. The judge said, “Then you are guilty of murder and will get punished accordingly.” To this, the man said, “Sir, I agree I killed the pedestrian, but I had no intention to kill, it was an accident.” He further explained, “Your honour, I was driving on the appropriate side of the road, the lights were green, and my car was within the speed limits. I was alert, and my car was also in perfect condition. However, this man came suddenly in front of my car, although I applied the brakes, my car hit him, and he died immediately.” On hearing this, the judge let him off without any punishment, as it was established that the incident was an accident and this man had no intention to kill.

The above example illustrates that even in the material world, one is not held liable for actions taken without attachment to results. Similarly, in the spiritual world, the Law of Karma holds the same principle.

In the Mahabharat war, Arjun fulfiled his duties as a warrior. He fought valiantly without any attachments to worldly gain. He followed Shree Krishna’s instructions and kept his mind constantly attached to God. Therefore, at the end of the war, Shree Krishna declared that Arjun had not accrued any bad karma. As per the Law of Karma: when someone performs their duties without any selfish attachment to the world, with their mind always in God, such actions get multiplied by zero. When you multiply even a million with zero, the result will always be a zero.

This verse clearly defines the condition for karma yoga: Do your worldly duties, but your mind should always be thinking of God. The very instant we forget God, our mind is taken over by the mighty commanders of maya’s army—desire, envy, greed, lust, anger, hatred, etc. Therefore, it is necessary that we keep our mind always attached to God.

Some people claim to be karma yogis because they practice both karma and yoga. Every day they do their worldly duties, which they call their karma, and a few minutes of yoga, by meditating on God. However, this is not the definition of karma yoga given by Lord Krishna in the Bhagavad Gita. He says that in karma yoga, there are only two conditions:

1) While doing any work, the mind should always be thinking of God.

2) The remembrance of God should be constant throughout the day and not intermittent.

his will my acceptance bg 5.20

BG 5.20: கடவுளில் நிலைநிறுத்தப்பட்டு, தெய்வீக அறிவைப் பற்றிய உறுதியான புரிதல் உடைய மற்றும் மாயையால் தடைபடாதவர்கள், அவர்கள் இனிமையான ஒன்றைப் பெறுவதில் மகிழ்ச்சியடைவதில்லை அல்லது விரும்பத்தகாததை அனுபவிப்பதில் வருத்தப்படுவதில்லை.

Commentary

இந்த வசனத்தின் பகுதி - இன்பத்தில் மகிழ்ச்சியடைவதோ அல்லது விரும்பத்தகாததைப் பற்றி புலம்புவதோ --- பௌத்தத்தில் உள்ள விபாஸனா பாரம்பரியத்தின் மிக உயர்ந்த இலட்சியமாகும். இந்த தெளிவு மற்றும் துல்லிய நிலையை அடைய கடுமையான பயிற்சி மேற்கொள்ளப்பட்டு, இறுதியில் சமநிலை அடையவும் மற்றும் சுய விருப்பத்தை அழிக்கவும் வழிவகுக்கிறது. இருப்பினும், கடவுள் பக்தியில் நாம் நம் விருப்பத்தை தெய்வீகத்திற்குச் சமர்ப்பிக்கும் போது அதே நிலை இயற்கையாகவே அடையப்படுகிறது. வசனம் 5.17 இன் படி, கடவுளின் விருப்பத்திற்கு நம் விருப்பத்தை ஒன்றிணைக்கும் போது, ​​​​இன்பம் மற்றும் துன்பம் இரண்டும் அவரது அருளாக அமைதியாக ஏற்றுக்கொள்ளப்படுகிறது. ஒரு அழகான கதை இந்த மனப்பான்மையை விளக்குகிறது.

ஒரு காட்டுக்குதிரை ஒருமுறை பண்ணைக்குள் ஓடியது. பண்ணையில் வசித்த விவசாயிக்கு மக்கள் வாழ்த்து தெரிவித்தனர். அவர் சொன்னார், ‘நல்ல அதிர்ஷ்டம், துரதிர்ஷ்டம், யாருக்குத் தெரியும்? இது எல்லாம் கடவுளின் விருப்பம்.’

சில நாட்களுக்குப் பிறகு, குதிரை மீண்டும் காட்டுக்குள் ஓடியது. அவரது துரதிர்ஷ்டத்திற்கு அண்டை வீட்டார் வருத்தம் தெரிவித்தனர். அவர் சொன்னார், ‘துரதிர்ஷ்டம், அதிர்ஷ்டம், யாருக்குத் தெரியும்? எல்லாம் கடவுளின் விருப்பம்.’

இன்னும் சில நாட்கள் சென்றன. பின், குதிரை மேலும் இருபது காட்டு குதிரைகளுடன் திரும்பியது. மீண்டும் அந்த விவசாயிக்கு மக்கள் வாழ்த்து தெரிவித்தனர். அவர் புத்திசாலித்தனமாக சிந்தித்தார், 'நல்லது அல்லது கெட்டது எது? இது எல்லாம் இறைவனின் விருப்பம்.

சில நாட்களுக்குப் பிறகு, விவசாயியின் மகனின் கால் குதிரைகளில் ஒன்றில் சவாரி செய்யும் போது முறிந்தது. அக்கம் பக்கத்தினர் வந்து வருத்தம் தெரிவித்தனர். புத்திசாலியான விவசாயி, ‘இன்பமோ, விரும்பத்தகாததோ, அது கடவுளின் விருப்பம் மட்டுமே’ என்று பதிலளித்தார்.

இன்னும் சில நாட்கள் சென்றன, மன்னனின் வீரர்கள்,புதிதாக தொடங்கிய போரில் அனைத்து இளைஞர்களையும் படையில் சேர்க்க வந்தனர். அக்கம்பக்கத்தில் உள்ள இளைஞர்கள் அனைவரும் இராணுவத்தில் சேர்க்கப்பட்டனர், ஆனால் விவசாயியின் மகன் கால் உடைந்ததால் பின்தங்கியிருந்தார்.

தெய்வீக அறிவு கடவுளுக்கு இன்பம் கொடுப்பதில் நமது சுயநலம் என்பதைப் புரிந்துகொள்கிறது. இது கடவுளின் விருப்பத்திற்கு சரணடைவதற்கு வழிவகுக்கிறது, மேலும் சுய-விருப்பம் தெய்வீக சித்தத்துடன் இணைக்கப்படும்போது, ​​​​ஒருவர் இன்பம் மற்றும் துன்பம் இரண்டையும் அவரது அருளாக அமைதியாக ஏற்றுக்கொள்ளும் சமநிலையை வளர்த்துக் கொள்கிறார்.

ஆசைகள்

 கீதை - 9.12 - ஆசை, செயல், சிந்தனை 

मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः ।

राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥९- १२॥

ஆசைகள், கர்ம வினைகள், அறிவு இவற்றில் மயங்கி, இராட்சத மற்றும் அசுரர்களைப் போல இயற்கையில்  இருக்கிறார்கள்.

தவறான ஆசைகள், அந்த தவறான ஆசைகளை அடைய தவறான வழிகள், அந்த வழிகளைப் பின் பற்ற தவறான அறிவு....இந்த மூன்றும் சேரும் போது மனிதன் தன்  உயர் நிலையை விட்டு இராட்சதர்கள் அல்லது அசுர நிலைக்குப் போகிறார்கள்.

மூன்று விஷயங்களை பார்க்க வேண்டும்.

ஆசை - கர்மம் - அறிவு.

முதலில், மனதில் ஆசை விளைகிறது.

ஆசை வந்த பின், அது காரியம் செய்யத்  தூண்டுகிறது.

காரியங்களை செய்யும் போது அறிவின் துணை தேவைப் படுகிறது.

இப்படி நம் அறிவும், செயலும் ஆசைகளால் உந்தப் படுகின்றன.

ஆசை தவறான வழியில் போனால், அறிவும் செயலும் அந்த வழியிலேயே போகும்.

அப்படி போகும் போது மனிதன் அசுரனாகிறான்.

எனக்கு வேண்டியதை நான் எப்படியும் அடைவேன் என்று முனைகிறான்.

ஆசை எழும் போது அது சரியா தவறா என்று அறிய வேண்டும்.

 நாம் செய்யும் ஒவ்வொரு செயலும், சிந்தனையும் எதை நோக்கி என்று அறிய வேண்டும்.

எதை அடைய நாம் எத்தனிக்கிறோம் ? நம் சிந்தனை சதா சர்வகாலமும் எதை நினைத்துக்  கொண்டிருக்கிறது ? என்று நாம் அறிய வேண்டும்.

ஆசையின் பின்னால் போகும் அறிவும் சிந்தனையும் ஒரு முரட்டுத் தனத்தை உருவாக்கும்.

இங்கே ஆசை என்று சொல்லுவது வீணான ஆசை, தேவையற்ற ஆசை என்பதைக்  குறிக்கும்.

எது தேவையானது, எது தேவையற்றது என்று எப்படி அறிந்து கொள்வது ?

ஆசைகள் உங்களை எங்கே வழி நடத்துகிறது என்று பாருங்கள். அதில் இருந்து  தெரியும் அது எந்த மாதிரி ஆசை என்று.

ஆசைகளை மாற்றுங்கள்.

 செயலும் சிந்தனையும் மாறும்.

உங்கள் செயலும் சிந்தனையும் நல் வழியில் இருக்க வேண்டும் என்றால் உங்கள்   

 

கீதை - 9.12 - ஆசை, செயல், சிந்தனை 

मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः ।

राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥९- १२॥

மோகா⁴ஸா² மோக⁴கர்மாணோ மோக⁴ஜ்ஞாநா விசேதஸ: |

ராக்ஷஸீமாஸுரீம் சைவ ப்ரக்ருதிம் மோஹிநீம் ஸ்²ரிதா: || 9- 12||

மோகா⁴ஸா² = ஆசைகளில் மயங்கி

மோக⁴கர்மாணோ = கர்ம வினைகளில் மயங்கி

மோக⁴ஜ்ஞாநா = அறிவில் மயங்கி

விசேதஸ: | = குழம்பி

ராக்ஷஸீம் = இராட்சதர்களைப் போல

அஸுரீம் = அசுரர்களைப் போல

ச = மேலும்

எவ = நிச்சயமாக

ப்ரக்ருதிம் = இயற்கையில்

மோஹிநீம் = மயக்கம்  மற்றும் குழப்பம்

 ஸ்²ரிதா:  = அடைக்கலம் கொள்கிறார்கள்

ஆசைகள், கர்ம வினைகள், அறிவு இவற்றில் மயங்கி, இராட்சத மற்றும் அசுரர்களைப் போல இயற்கையில்  இருக்கிறார்கள்.

தவறான ஆசைகள், அந்த தவறான ஆசைகளை அடைய தவறான வழிகள், அந்த வழிகளைப் பின் பற்ற தவறான அறிவு....இந்த மூன்றும் சேரும் போது மனிதன் தன்  உயர் நிலையை விட்டு இராட்சதர்கள் அல்லது அசுர நிலைக்குப் போகிறார்கள்.

மூன்று விஷயங்களை பார்க்க வேண்டும்.

ஆசை - கர்மம் - அறிவு.

முதலில், மனதில் ஆசை விளைகிறது.

ஆசை வந்த பின், அது காரியம் செய்யத்  தூண்டுகிறது.

காரியங்களை செய்யும் போது அறிவின் துணை தேவைப் படுகிறது.

இப்படி நம் அறிவும், செயலும் ஆசைகளால் உந்தப் படுகின்றன.

ஆசை தவறான வழியில் போனால், அறிவும் செயலும் அந்த வழியிலேயே போகும்.

அப்படி போகும் போது மனிதன் அசுரனாகிறான்.

எனக்கு வேண்டியதை நான் எப்படியும் அடைவேன் என்று முனைகிறான்.

ஆசை எழும் போது அது சரியா தவறா என்று அறிய வேண்டும்.

 நாம் செய்யும் ஒவ்வொரு செயலும், சிந்தனையும் எதை நோக்கி என்று அறிய வேண்டும்.

எதை அடைய நாம் எத்தனிக்கிறோம் ? நம் சிந்தனை சதா சர்வகாலமும் எதை நினைத்துக்  கொண்டிருக்கிறது ? என்று நாம் அறிய வேண்டும்.

ஆசையின் பின்னால் போகும் அறிவும் சிந்தனையும் ஒரு முரட்டுத் தனத்தை உருவாக்கும்.

இங்கே ஆசை என்று சொல்லுவது வீணான ஆசை, தேவையற்ற ஆசை என்பதைக்  குறிக்கும்.

எது தேவையானது, எது தேவையற்றது என்று எப்படி அறிந்து கொள்வது ?

ஆசைகள் உங்களை எங்கே வழி நடத்துகிறது என்று பாருங்கள். அதில் இருந்து  தெரியும் அது எந்த மாதிரி ஆசை என்று.

ஆசைகளை மாற்றுங்கள்.

 செயலும் சிந்தனையும் மாறும்.

உங்கள் செயலும் சிந்தனையும் நல் வழியில் இருக்க வேண்டும் என்றால் உங்கள்  ஆசைகள்  நல்லவைகளாக இருக்க வேண்டும்.

சிந்தித்துப் பாருங்கள். ....

உங்கள் ஆசைகள் எவை என்று ....

உங்கள் செயலும், உங்கள் சிந்தனையும் புரியும்.

இந்த மூன்றும் தெளிவாகும் போது , நீங்கள் யார் என்று அறியத் தொடங்குவீர்கள்.

 

   நல்லவைகளாக இருக்க வேண்டும்.

சிந்தித்துப் பாருங்கள். ....

உங்கள் ஆசைகள் எவை என்று ....

உங்கள் செயலும், உங்கள் சிந்தனையும் புரியும்.

இந்த மூன்றும் தெளிவாகும் போது , நீங்கள் யார் என்று அறியத் தொடங்குவீர்கள். 

Practice

 look upon all—well-wishers, friends, foes, the pious, and the sinners—

with an impartial and equal intellect toward friend, companion, and foe, neutral among enemies and relatives, and impartial between the righteous and sinful sees everyone as the manifestation of G. 

BG 8.7: Therefore, always remember Me and also do your duty of fighting the war. With mind and intellect surrendered to Me, 

In the practice of karma yoga, the body is engaged in worldly work, but the mind is attached to God. Hence, while we work to fulfil our worldly duties, these works are not bound by the Law of Karma. Works; that are performed with attachment result in karmic reactions. In the absence of attachment, one is not considered guilty even in the worldly laws.

The very instant we forget God, our mind is taken over by the mighty commanders of maya’s army—desire, envy, greed, lust, anger, hatred, etc. Therefore, it is necessary that we keep our mind always attached to God.

definition of karma yoga given by Lord Krishna in the Bhagavad Gita. 

He says that in karma yoga, there are only two conditions:

1) While doing any work, the mind should always be thinking of God.

2) The remembrance of God should be constant throughout the day and not intermittent.

“Remember God just as the village woman remembers the water pot on her head. She speaks with others and walks on the path, but her hand keeps holding onto the pot.”_

  respond to the joys and sorrows of others as if they were your own,  

understand that what gives us pain gives others pain also.  

When we are waiting for a friend who is a few minutes late, for example, w llook at our watch, shake it, and get more agitated as the seconds go by.

 But when we are half an hour late, we expect our friend to be patient and understanding. 

We expect others to overlook our few foibles because of our many virtues, yet at the same time we consider it our prerogative to point out everyone else's weaknesses and mistakes. 

To understand others, to beconsiderate towards others, we have only to recognize how much we appreciate consideration ourselves.

 help others forget about their failings. Learn to make others comfortable, even when they have made a mistake, is another way of going beyond our petty little selves and becoming aware of everyone else's needs. 

  forget yourselves by being sensitive and aware of everyone else, what offends you, offends others. It is that simple. When someone makes a sarcastic remark about us, we are not exactly delighted; therefore, we cannot afford to make sarcastic remarks to others.

Harsh thoughts, resentful thoughts, can wound others more deeply than knives. 

When a person bursts out in anger against us, remain friendly, not hold hi mistake against him, and move closer to him.this will bring him continual relief from his anger. This is true of even the roughest character; everyone responds to forbearance and forgiveness, which bless not only the one who gives them and the one who receives them, but everyone who associates with the man or woman who forgives.

stretch your arms wide to embrace everyone, use them for comforting and strengthening others, the grit to bear with others no matter how unlovingly they treat us. 

 start strengthening your arms right with our family, with our friends, and on our job, by doing little things for others. It is easiest to begin by establishing good relationships with our family, because they want to be loving and close as much as we do. Then, after we have brought a cease-fire to the guerilla warfare in our own home, we can gradually develop good relationships with our neighbors, then with our city council, then on to the state capital; and finally, when we have proven ourselvesn to be an unshakable negotiator for peace, we can work on a national and international level.

there are good points about every parent and every child that we should always emphasize. . begin or end our meditation with a prayer for the welfare of our parents and all the other members of our family.

 

Daily living

 Bhagavad gita for daily living

Eknath easwaran 

The Gita is neither philosophy nor theology, metaphysics nor poetry.

 It is a practical manual for daily living in any age, in any religious tradition

this commentary shows how to apply its teachings specifically to the problems facing us in modern life.

Livinghas never seemed more futile. In spite of all our technological advances and material prosperity,

we have no peace of mind and live in fear and anger in the midst of increasing violence. 

We are caught in the lurid dream that the pursuit of pleasure will lead us to joy, the pursuit of profit will lead us to security, 

most of us have no other purpose in life than this driving urge to bring about our own private fulfillment even if it is at the expense of other persons, races, or countries.

The Gita shows us how we can awaken from this dream. 

the underlying Reality of life is called by a simple but very powerful name: advaita, ‘not two.’ 

“You and I are not ‘we’; you and I are One.”Meher Baba

There is no division, no fragmentation in life st all; no matter how much we may appear to differ on the surface;the welfare of each one of us is inseparable from the welfare of all others.